While turning over thoughts on orthodoxy and love, I remembered this excerpt, for which I am very grateful to Eirenikon.

Those who accuse me of sacrificing Orthodoxy to a blind obsession with love, have a very poor conception of the truth. They make it into a system which they possess, which reassures them, when what it really is, is the living glorification of the living God, with all the risks involved in creative life. And we don’t possess God; it is He who holds us and fills us with His presence in proportion to our humility and love. Only by love can we glorify the God of love, only by giving and sharing and sacrificing oneself can one glorify the God who, to save us, sacrificed himself and went to death, the death of the cross.

But I would go further. Those who reproach me with sacrificing truth to love have no confidence in the truth. They shut it up, they lock it up like an unfaithful woman. But I say, if the truth is the truth, we must not be afraid for it; let us give it, let us share it, let us show it in its fullness, let us welcome all that there is of light and love in the experience of our brethren. If we continue in this attitude, then truth will become clear of itself, it will conquer all limitations and inadequacies from within, on the basis of the common mystery of the Church. Let us enlarge our hearts, let each one of us, as the Apostle says, look not to our own things, but rather to the things of others (Phil. 2:4). We have a sure criterion—life in Christ. Faced with a partial expression of the truth, let us ask in what measure it conveys the life in Christ, or in what measure it is liable to compromise it.

Athenagoras I, Ecumenical Patriarch of Constantinople (1886-1972)

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